Magic in the Bible

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SEG
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Joined: Tue Feb 27, 2018 1:59 pm

Magic in the Bible

Post by SEG » Wed Apr 03, 2019 12:57 pm

Maybe this is what Christians really like about their book of their amazing tales. It's full of fantasy and magical acts. Miracles are after all, just magic made by God.

The Bible is full of magic.
Divination, astrology and fortunetelling, potions, conjuring, numerology, transmutation or alchemy, spell-casting and incantations, curses, healings, charms and talismans, conjuring . . . each of these can be found in the Bible—including in stories about people and events that have God’s approval—just as they can be found in stories from around the world and in Wicca today.

Mind you, some Bible writers also warn repeatedly against many of these practices, which are associated with competing gods and cultures (see, for example, Deuteronomy 18:10-11). But even though these men seek to purge their religion of outside influences, they can’t help but fall into the pre-scientific view of their age, which is woven through with folk magic and wizardry.

Here are just a few examples.

Divination – In Genesis (44:5), Joseph has a silver drinking cup, which he uses for divining. The passage likely refers to the practice of scrying, in which a vessel is filled with water and the fortuneteller gazes into it, similar to the technique reportedly used by Nostradamus. Exodus (28:30) refers two divining objects, the Urim and Thummim, perhaps two flat stones, that the High Priest consults to determine the will of God. In other passages, lots, meaning marked pieces of wood or stone like dice, are used by more ordinary people for a similar purpose (Numbers 26:55, Proverbs 16:33, Proverbs 18:18). In the book of Daniel, the protagonist—a Hebrew prophet—is employed for a number of years by the King of Babylon as the manager of his “magicians, enchanters, astrologers and diviners” (Daniel 5:11).

Jumping ahead to the New Testament book of Matthew, a visit from three foreign astrologers known as the three magi or wise men gives credence to the divinity of Jesus. They bring gifts that portend later events in his life. Today, some Christians engage in a form of divination known as bibliomancy—seeking messages from God by opening the Bible to a random page and putting a finger on a random verse. Bibliomancy dates back at least to the 11th Century.

Potions – In Genesis, Rachel, the wife of Jacob, acquires magical mandrake roots to assist her in getting pregnant (Genesis 30:14-22). These may have been eaten in small bits or ground into a potion. The book of Numbers tells how a priest can make a magic potion that will cause a woman to abort any fetus she is carrying, but only if she has been unfaithful to her husband (Numbers 5:12-31). The potion is to be administered while the priest pronounces a curse.

Conjuring – When King Saul finds himself floundering in a war with the Philistines and can’t get God’s advice through his priests and prophets, he disguises himself, visits a witch and asks her to call up the spirit of Samuel, which she does. The spirit appears. (1 Samuel 28:11–15).

Numerology –Ancient peoples often attributed special meaning or significance to some numbers, and this pattern can be seen in the Bible. The number 12 (also significant in Babylonian, Zoroastrian and classical Greek religions) stands out. Think of the 12 tribes of Israel and 12 apostles of Jesus. The book of Revelation speaks of 12 pearls, 12 angels, 12×12 (144) righteous virgin men who will reach paradise, and 12 foundations of the heavenly Jerusalem, which has walls that are 12×12 stadia, 12 gates, and a size of 12,000 furlongs. Still today, some Jews and Christians analyze the numbers in the Bible for special hidden meanings.

Spell-casting and curses – In the book of Genesis (30:31-43), Jacob gets his father-in-law to agree that he can keep any spotted sheep and goats, which are uncommon. He then puts spotted sticks in front of the animals whenever they are breeding, causing them to have spotted offspring—ultimately building great flocks and becoming wealthy. In modern times, a breed of piebald sheep in England are called Jacob sheep, after the story.

Although the Bible specifically prohibits sorcery—casting spells to harm people (see, especially, Deuteronomy 18:10-11)—some of God’s messengers do just that, and they seem to do so with God’s approval. In the Hebrew book of 2 Kings (2:23-25), for example, the Prophet Elisha calls down a black magic curse on 42 boys who are taunting him, and they are killed by a bear. In the New Testament book of Acts, Paul similarly kills two people by cursing them (Acts 5:9-10) and, in another story, makes one go blind (Acts 13:6-12). Jesus himself curses a fig tree so that it withers and dies (Mark 11:12-25).

Magical healings—Miracle healings performed by Jesus are an integral part of the gospel stories. Like many other kinds of magic in the Bible, these would have fit patterns familiar at the time. From the standpoint of modern trinitarian theology in which Jesus is an avatar of God almighty, he could have eradicated an entire category of malaise like leprosy or blindness. Instead, the Jesus of the gospel writers performs healings on people in front of him. Often he cures with words or touch. One time he makes mud out of dirt and spit and then pastes it onto the eyes of a blind man (John 9:6).

Transmutation, alchemy—Turning one substance into another is another common form of magic, which Jesus performs by turning water into wine (John 2:1-11). The Roman Catholic Church will later claim that the ritual of Eucharist turns wine and bread into flesh and blood.

Magic by any other name is magic all the same.

This list just scratches the surface on biblical magic. In the Old Testament, incantations and rituals fend off evil and human sacrifice alters the course of war. Signs and wonders abound, as do curses. Supernatural messengers convey warnings and promises. And God’s chosen people develop an elaborate set of dietary and sanitary rituals aimed at avoiding divine wrath.

Are these stories of miracles? Some Christians might protest that they are different. But were any of the above to occur in modern life, the Church would most certainly proclaim that a miracle had occurred—either that or black magic.

As I have said before, separating miracle from magic creates a distinction without a difference, save in the mind of a person who thinks that one comes from God and the other does not. From the time of the early Church through the present, Christians have rejected magic that leaders perceive as drawing power from other religions or occult practices, while at the same time embracing the same kinds of magic when the source of power is claimed to be the Christian God.

If the Bible were being written today, it would be devoid of these kinds of superstitious practices. This is the reason why we know that the Bible is a period piece, a reflection of the ignorance and credulousness of the people of its time. It is not a tome for all time, and today it lies bare in the light of a scientifically awakened humanity.
Premise One: If a compassionate God exists, then he would do things just as a compassionate person would.
Premise Two: God doesn't do things as a compassionate person would.
Conclusion: Therefore, a compassionate God does not exist.

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