AA/PK wrote:Dear short-term memory. You called yourself over-dramatic, I said it as a joke.
Ah! Well done. Sorry, I'm normally quicker on the uptake than this.
(In my defence, I have a miserable cold and am in the middle of paper-writing hell trying to meet a journal deadline. I'm in the fortunate position that my career doesn't depend on publication, which is unusual for a scientist, but my colleague and I are the only people who can write this one up. Not a happy person at the moment. I'll try very hard not to get too snarky.)
AA/PK wrote:That's because in the humanities there generally isn't a lot of arguing (at least not meaningful arguing) over whether art is right or wrong, or a political theory that is constant, or a philosophical musing that isn't speculative (after all, all we do here on this forum is compare and contrast [however friendly or not] our own personal philosophical speculations).
However, I think it is the nature of religion in generally (I'm sure you'll have fun with that) to assert its "rightness."
I think that's
generally true for the correct definition of "rightness", namely one that isn't exclusive. Throughout history, most religions evolved to serve a specific people and a specific culture at a specific time in history. The idea of exclusivity is actually quite unusual; it's not so long ago in history when the majority of religious people talked about "our gods" and "their gods". This isn't pluralism; far from it, in fact. But it's not quite exclusivity either.
AA/PK wrote:Unless you intend to imply that there is no right, therefore making any claim to "rightness" moot because anything and everything is or can be "right."
This conversation is rapidly devolving into a bunch of unnecessary dichotomies. Even you would agree, I suspect, that there are varying degrees of "right" and "wrong". A choice over what is the most appropriate public policy response is a different kind of "wrong" than a poor-taste fashion choice, which is in turn a different kind of "wrong" than committing armed robbery.
AA/PK wrote:I apologize if I am reading too much into your statement, and if I am please elaborate, but I think it may look something like Dr. Turek's theory of objective reality in that it lies only in the unknowable object god.
Frank Turek was on the show a while back, after some discussion of a book he co-wrote. I'd never heard of him before that discussion, and I have to say I wasn't especially impressed. But according to his web site, which I did check out afterwards, liberal Christians like myself constitute one of the groups he's trying to save people from, so perhaps that's no surprise.