NH Baritone wrote: I can point to two.
Circular Reasoning (aka "begging the question"): Narsil in the most recent podcast, when asked how you know God and God's actions are good, said simply that by definition God can do nothing but good, so that any actions God takes are good, from the fall to the flood to Job's fevers to the fires and flies of Egypt's plagues. This logical leap is also frequently applied to the Bible: The Bible is the word of God because in the Bible it refers to the scriptures as being the word of God so the Bible is the word of God because in the Bible ...
Your latter example about God's word I agree with, but the former - well, it depends on how he used it, and I don't remember how he did (I was trying to listen and pay bills at the same time - never enough time!) If he was using it as a starting
assumption to look at other things with, then it's OK. If it was a flat-out "God is good because the Bible says he's good", then I'd have problems with that as a stand-alone "this is true" claim. The problem with this type of topic is that we have to make assumptions in order to analyze it, and the assumptions may or may not be true.
Special Pleading: In this discussion the normal definitions that we use for "good" are not allowed to apply, meaning that we must give God an exemption from our language.
I don't remember this happening, but I don't think I finished the podcast, either - in what way did he do this? Is this basically a restating of what you said above? If so, then my comments above apply.
"Aurë entuluva! Auta i lómë!" ("Day shall come again! The night is passing!") -- from JRR Tolkien's The Silmarillion
Christianity is the red pill - go for it! Seek the truth, wherever it leads you.