Here's my go at the questions:
1. "Activist" court vs. will of the people: has the judiciary gone too far?The U.S. Constitution does not specifically ban gay marriage. It doesn't specifically define
any kind of marriage. It would be best to keep this in the law, but because there is a segment of people that are not satisfied with the laws, it will continue to bombard the courts until an amendment or a new national recognition of gay marriage. Which one will happen, I have no idea.
2. The slippery slope argument (if you allow gays to marry, then why not polygamists, etc.)The slippery slope is a valid argument if one is opposed to
any alteration of marriage law. If one is not bothered that polygamy might one day be legal, then the slope doesn't look so dangerous. Essentially, if we are talking about
consenting adults, and this is an absolute must, then I have problems with limiting just about any combination of legal relationship. This is essentially a limitation of a person's constitutional right to pursue happiness.
3. Tradition and history: how does the fact that the government has always understood marriage as the right to marry a person of the opposite sex play into the analysis?If there is a compelling reason why historical law, particularly non-US law, should influence our decision to make gay marriage legal, I don't know what it is, but I'm open to at least hearing it. Personally, I don't believe any historical laws or non-US laws are relevant. The US has made drastically different legal turns as compared to our ancestral nations. We've actually been a leader in many of these respects and it makes no sense to me that because England never granted legal status to gay marriage that we shouldn't, either. That attitude suggests that we should be following, not leading, global legal practices.
4. What is the actual harm to marriage, if gay marriage is allowed?This is one someone else with have to provide data for. Until they do, such claims are essentially anecdotal. I know of studies that attempt to show such harm, but they are invariably produced by partial organizations, religous family organizations. Such a conclusion cannot be based on biased studies. Determining such a thing is a scientific process and as such must be objective and impartial. And I do know of impartial studies that have concluded that gay couples can raise children just as successfully as traditional couples. What other forms of "harm" exist, I can't comprehend.
Emery wrote:those that oppose gay marriage are not homophobic.
Not necessarily true, but for the purposes of this forum, I'm willing to give people the benefit of the doubt.
Those that support it are not without scruples.
Not necessarily true, but for the purposes of this forum, I'm willing to give people the benefit of the doubt.
And finally, no one is a moron if they disagree with you.
Welll, they're not a moron
because they disagree with you, but they could still be a moron. It's probably not nice to call them one anyway. But is it ok to call they argument moronic?