Hi, Ed, and welcome to the forum.
Thanks so much for a very interesting discussion. I have a few objections (don't we all). These may seem nitpicky; the nitpickiness should be interpreted as being tacit agreement with many of the the general ideas that you put forward.
My first objection is to a word that you seemed to use a lot during one section of the discussion, and that's the word "delusion". I think that the way that you used this word is unhelpful, because it carries connotations that you didn't intend.
Psychiatrists define the word "delusion" to refer to a persistent, fixed belief which is false and pathological; the last point being the most important one. I don't think that you intended to imply that religious belief is caused by mental illness.
Richard Dawkins answered this objection by noting that he was using a lay definition of "delusion". In response, I'd like to point out that I can (and have) made the same object to new agers who use the word "energy" and creationists who use the word "information". Normally this wouldn't be that much of a problem, except that your argument relied a lot on scientific method and testability. You can't have it both ways. Pseudoscientific uses of scientific terms always seem to result in unnecessary confusion and muddied thinking.
I also took objection (on Scott's behalf) to the notion that people like him are "not taking the Bible seriously". I know that
you don't believe that everything in the Bible is hyper-literal, scientific truth, and I don't think you're not taking it seriously because of it (not for that reason, anyway). I don't think it makes sense to take Christians to task for agreeing with you.
One last point.
Scott pointed out that Jesus' references to
gehenna were probably figurative references to a real place (a rubbish dump in the Hinnom valley). You asked how he knows this. So I suggest a thought experiment:
Suppose we got a bunch of smart people who know nothing about historical Christian dogma, teach them the methodology of history and how to read and understand ancient texts, teach them Hebrew and Koine Greek and the literary forms in which the Bible is written, teach them a thorough background in the culture and thought of the day. We ask them a simple question: Did Jesus, as depicted in the New Testament, believe that at least some humans would end up facing eternal torment?
This is obviously not an experiment that we can actually perform, but it's a question that we've discussed at length here. The best that we can say is that there is no truly definitive evidence either way.
Looking at the Early Church confuses the situation even more, because there were multiple early schools of theology, only one of which (the Roman school) seemed to believe in eternal torment for humans (there is some evidence that other schools, such as the Alexandrian schools, believed in a form of conditionalism). The events which resulted in the Roman school dominating Christian thought are now fairly well-understood by historians, though some of the details, especially the motives of those involved, are disputed.
Still, I have to ask: How does interpreting the Bible, and the history of thought, using the best tools available from secular historians, amount to not taking the Bible seriously? I would have thought that doing anything else would be
less serious, no?
Kiwi wrote:People waste more time watching television than they do going to church, I suspect.
I thought that too, when Ed brought it up. If that was really the biggest complaint, then AA should really be going after golfers, not Christians.