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What is his definition of faith? Based on what the Christians have presented here on this forum about him, I feel like his books would be a bad waste of time for me. So I have not read any of his stuff.Richard_C wrote:So I read C. S. Lewis's Mere Christianity, and I was not impressed. Is this really the most popular apologetics book among Christians? Most of the book isn't even directed toward sceptics. I think the audience was people who are considering Christianity or had previously been apathetic.
I would be interested in your own reactions to the book, if you have read it. I guess I should also add more of my reactions, but I am a little confused of what part to review. I didn't find much of substance.
Let me see. There was Lewis's definition of faith. It was most unhelpful. Whatever its own problems, this definition is more at odds, I think, with the teaching of Christians and especially their approach to their own study. There was Lewis's defense of the Trinity. It didn't answer the common objections very well. Finally, Lewis's argument for the necessity of God to a sound theory of morality was a complete failure, as such arguments always are.
Thoughts?







Lewis says that faith has no role in forming any belief. He thinks that faith is just needed to maintain one's existing beliefs against non-intellectual challenges. He doesn't say that faith is ever a substitute for, or an addition to, anything intellectual. He justs says we need the virtue of faith to avoid momentary lapses in acting according to those beliefs.Dr Mundo wrote:What is his definition of faith? Based on what the Christians have presented here on this forum about him, I feel like his books would be a bad waste of time for me. So I have not read any of his stuff.Richard_C wrote:So I read C. S. Lewis's Mere Christianity, and I was not impressed. Is this really the most popular apologetics book among Christians? Most of the book isn't even directed toward sceptics. I think the audience was people who are considering Christianity or had previously been apathetic.
I would be interested in your own reactions to the book, if you have read it. I guess I should also add more of my reactions, but I am a little confused of what part to review. I didn't find much of substance.
Let me see. There was Lewis's definition of faith. It was most unhelpful. Whatever its own problems, this definition is more at odds, I think, with the teaching of Christians and especially their approach to their own study. There was Lewis's defense of the Trinity. It didn't answer the common objections very well. Finally, Lewis's argument for the necessity of God to a sound theory of morality was a complete failure, as such arguments always are.
Thoughts?

What's the point of his moral argument if it's not meant to provide evidence for God?Aaron wrote:I think its a great book if read from the right perspective. I don't think you'll ever find Lewis claiming that what he writes in the book should be taken as gospel. And I also don't think you'll find him saying that his moral argument is proof for God. I also don't think you find him expecting any who should read it to immediately be converted to Christianity. Its like anything else in life, expectations are very significant.

Richard_C wrote:What's the point of his moral argument if it's not meant to provide evidence for God?Aaron wrote:I think its a great book if read from the right perspective. I don't think you'll ever find Lewis claiming that what he writes in the book should be taken as gospel. And I also don't think you'll find him saying that his moral argument is proof for God. I also don't think you find him expecting any who should read it to immediately be converted to Christianity. Its like anything else in life, expectations are very significant.


Aaron wrote:Richard_C wrote:What's the point of his moral argument if it's not meant to provide evidence for God?Aaron wrote:I think its a great book if read from the right perspective. I don't think you'll ever find Lewis claiming that what he writes in the book should be taken as gospel. And I also don't think you'll find him saying that his moral argument is proof for God. I also don't think you find him expecting any who should read it to immediately be converted to Christianity. Its like anything else in life, expectations are very significant.
Well as Lewis said the moral discourse he begins the book with was not meant to be a sort of trick played on someone to put them in some sort of logic headlock forcing them to accept the existence of God. Rather he said he used it to try to introduce his readers to the idea that right and wrong are real things for which people are responsible for. He says people must understand sin and repentance to understand Christianity and I think he's right. See Lewis's third point in the end of the last chapter of book 1.
Freddie wrote:The presence of an ethical symbol in a proposition adds nothing to its factual content. Thus if I say to someone, "You acted wrongly in stealing that money," I am not stating anything more than if I had simply said, "You stole that money." In adding that this action is wrong I am not making any further statement about it. I am simply evincing my moral disapproval of it. It is as if I had said, "You stole that money," in a peculiar tone of horror, or written it with the addition of some special exclamation marks. … If now I generalise my previous statement and say, "Stealing money is wrong," I produce a sentence that has no factual meaning—that is, expresses no proposition that can be either true or false. … I am merely expressing certain moral sentiments.
Uncle Bertie wrote:The theory which I have been advocating is a form of the doctrine which is called the "subjectivity" of values. This doctrine consists in maintaining that that, if two men differ about values, there is not a disagreement as to any kind of truth, but a difference of taste. If one man says "oysters are good" and another says "I think they are bad," we recognize that there is nothing to argue about. The theory in question holds that all differences as to values are of this sort, although we do not naturally think them so when we are dealing with matters that seem to us more exalted than oysters.


Possibly but he'd never resort to bombast and neologism of this sort.Spectrox War wrote:Lewis is a terrible writer both from a fictional POV and from an apologetics standpoint.
Spectrox War wrote:Lame ass-hattery of the highest order.




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