Unbeliever culpability with Tony English

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Re: Unbeliever culpability with Tony English

Postby TheFonz » Sun Aug 24, 2008 7:02 pm

NH Baritone wrote:
TheFonz wrote:I find it interesting that you and many of the atheist/agnostic forum members think of Christians as "sad" or trapped by our own faith. I often see comments implying sympathy for Christians because they are just in denial or are not intelligent enough to give up on religion. Those poor Christians, they are just so blind to what life is all about. I don't necessarily resent these statements or take offense to them, but I don't quite understand the logic. It seems like you are equating Christianity to a works based, guilt ridden institution. It is not that way to me. It seems that guilt has more to do with your position than mine.
You said yourself, "In fact I lead a better life as an atheist because I don’t want people looking at me and saying “he’s doing that because he’s godless.”
Talk about pressure....

Hi, Arthur.
Very sensitive on your part! I actually also basically have lived my life since leaving Christianity as uprightly as I did before, which is also true about my life since emerging from the closet as a gay man. I'm the "marrying kind" (i.e., long-term & monogamous in my relationships) and have lived my life as such. Early on in my life, it occurred to me that by fitting into the coupled model (akin to married heterosexual couples), I could help challenge the stereotypes applied to gay men in general.

Then about 15 years ago, someone with the same name as I have (it's somewhat common) was arrested at the 'Y' for diddling boys. It wasn't me, and anyone who read beyond the lead of the news story could figure out that I in no way resembled the perpetrator other than the name on our driver's licenses.

Nonetheless, once they heard or read the name, straight relatives and distant acquaintances ASSUMED that I, who had for years been monogamous, forthright, and above-board about myself and my commitment to my partner, was guilty of this heinous child abuse. I received several phone calls where I had to explain repeatedly, "It wasn't me. It was someone else with the same name. Read the article. It wasn't me. It was someone else with the same name. Read the article."

This experience did not change my way of living because I'm comfortable with my enculturated sexual morals, but it did highlight that no matter how I've ethically structured my life, people will presume the worst about gay folks (and by extension to this topic, about atheists, as well). So even though there's pressure to behave well, the chances are that no one will notice, but at any hint you fit their stereotype, they will jump to a conclusion about you.

In psychology, we often encounter incidents where people ignore evidence that runs counter to their predetermined ideas. I provide cognitive treatment for such issues when they arise to clinical significance in mood disorders. And here in this forum, perhaps we atheists offer the same kind of correction in a non-clinical setting.


Good post, NH. Well said. I like your parallel with cognitive psychology, it will definitely give me some food for thought...
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Re: Unbeliever culpability with Tony English

Postby Mr. Sluagh » Mon Aug 25, 2008 1:33 pm

(Carted over from this thread, which has gone off-topic anyway. I posted it there, then realized I'd finally articulated everything I wanted to say here, and said, "Well, crap.")

cleve wrote:Now, I have a question for you, or anyone who wants to take on the challenge. I never have met a true Atheist in my entire life. So I will continue to believe that there are none. From my own perspective and experiences, it seems as if all children are born with a "Deist" perspective--innocent and filled with the spirit of wonder. Now can you prove to me that you are not a Deist from birth? Are you not still innocent and filled with the spirit of wonder about the mysteries of life? (To me, it looks like you just have more mind sets and blocks, mainly based on some selfish whims, desires and/or ambitions that distracted you as you sat in a pew.) :lol:


There are two main problems with this question:

1: It is impossible to prove a negative. Demanding negative proof is a logical fallacy. The burden is always on the positive claim.

2: It is nearly impossible, in this case, to determine nature vs. nurture. In order to do so you'd have go to all kinds of trouble and violate all kinds of scientific ethics to raise a child under conditions where he or she could never be exposed to any ideas having to do with the divine (whether pro or con) and see how that child's worldview developed. This would be superlatively difficult due to, among other things, the prevalence of religion of some kind in most if not all cultures. Even in anti-religious communist countries, religion must be actively suppressed, so the idea is still out there. EDIT: And even after all that trouble, you'd only know whether there was a tendency in that direction, all things being equal. The reason why would still be guesswork.

Now, I know what you're thinking: "How could the idea of God become so prevalent if God did not exist?" But I don't think I've argued myself into a hole. The prevalence of belief in the divine is a riddle that has yet to be fully solved, and has some strange implications for human nature. There are some good leads, though: there's the old "religion facilitates social control/teaches morals without having to fully explain them," which probably has some truth. There's another hypothesis in evolutionary psychology, though, that intrigues me even more (I forget where this is from. If someone can point me to the source, I'll be grateful). In general, it is more advantageous, from an evolutionary perspective, to assume agency in a given event than to assume chance. If you're a hunter-gatherer out hunting or gathering, and you see something move in the bushes, you're better off in the long run if you first think it's a tiger than if you first think it's the wind, even though the latter is more likely. This bias snowballs until people keep assuming agency even after they know it's the wind, through logic that's echoed in Pascal's Wager.

Humans also have a faculty called "theory of mind": the ability to understand that other beings have minds and to extrapolate what they know and how they think from what they have seen and how they act. This ability is vital to our survival, from predicting how a bear or a deer will act to coming up with compelling rewards and punishments when disciplining a child. Some autistic people lack this faculty in whole or in part, and are severely disabled because of this. However, people who overuse their theory of mind and imagine minds where there are none seem to remain vastly more functional. Thus, the bias of natural selection will be towards religion and away from solipsism, rather than landing in the middle. (Once again, source please?)

In any case, truth is not democratic. Most people in this world disagree with most other people about most controversial issues. If anyone is right about anything, most people are wrong about most things.

On a more personal note, I grew up in a very secular family in a very secular city (Berkeley, California), and I can honestly say that gods and worship have always seemed like very bizarre and unnecessary ideas to me. This isn't to say that gods were ever beaten out of me in any way; my family still celebrates Christmas. Few of them are true atheists; most are agnostic and a few (including my mother) have vague new age-y leanings. I believed in Santa Claus and the Easter Bunny until a relatively late age, and no one tried to stop me. Same goes for when I started reading Aleister Crowley as a teenager (oh come on, who didn't?).

On that note, Crowley's theistic ideas never appealed to me, except as metaphors for certain broad social and psychological eras and tendencies. Horus didn't seem necessary with respect to "Do what thou wilt shall be the whole of the law/Love is the law, love under will" (it's really sad how often Christians will quote the first part of that as Satan's creed, forget the second, and not even cite the source [Jesse Cowell, I'm looking at you]). I half-heartedly believed in magick (sic), although I tended to assume that Aiwass had been an invention or a hallucination, but that that didn't effect the wisdom of Thelema. I liked Crowley as a prophet because I knew I couldn't trust him; without the illusion of having found unquestionable perfection, one never stops thinking critically and is harder to deceive.

I was never confronted by the teleogical argument until a relatively late age. When I was, it briefly baffled me (although even then I found it highly suspicious and counterintuitive), but I eventually rejected it. (If you want to get into that argument here and now, say the word, otherwise I'll leave it at that.)

I don't see what gods have to do with wonder. People find all sorts of wonder in science, art, sports, love, sex, and just being alive without divine help. You may think religious wonder is "better," but religion certainly does not have a monopoly on wonder. Please elaborate on this.
Last edited by Mr. Sluagh on Mon Aug 25, 2008 3:19 pm, edited 4 times in total.
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Re: Unbeliever culpability with Tony English

Postby JustJim » Mon Aug 25, 2008 2:12 pm

cleve wrote:From my own perspective and experiences, it seems as if all children are born with a "Deist" perspective--innocent and filled with the spirit of wonder.

How on earth did you decide on that definition of a "Deist perspective"? Deism has nothing to do with being "innocent" or being "filled with a spirit" of wonder. Honestly, Cleve, how do you come up with these things?

Human children are born with "clean slates" - if that's what you mean by "innocent". And most normal human children are naturally curious about their environments, tend to explore them voraciously, and are a bit on the naive side - if that's what you mean by a "spirit of wonder". But deism is a belief system that's learned through observation, reasoning, and rather complex thought processes the brain isn't capable of performing at birth - and probably not until at least the early teens, when abstract and conceptual thinking develop for most kids. To say children are born with a "deist perspective" is like saying children are born Republicans (God forbid....) So, yes, children seem to be born with a sense of curiosity and explorative natures, and they're not encumbered with previously learned errors in thinking or prejudices, but they're certainly not born viewing the world as "deists" - with an inborn belief in the existence of a supreme being creator who doesn't intervene in the universe. They have to learn that....

deism - belief in the existence of a supreme being, specifically of a creator who does not intervene in the universe. The term is used chiefly of an intellectual movement of the 17th and 18th centuries that accepted the existence of a creator on the basis of reason but rejected belief in a supernatural deity who interacts with humankind. (New Oxford American Dictionary)

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Re: Unbeliever culpability with Tony English

Postby cleve » Mon Aug 25, 2008 3:37 pm

JustJim wrote:
cleve wrote:From my own perspective and experiences, it seems as if all children are born with a "Deist" perspective--innocent and filled with the spirit of wonder.

How on earth did you decide on that definition of a "Deist perspective"? Deism has nothing to do with being "innocent" or being "filled with a spirit" of wonder. Honestly, Cleve, how do you come up with these things?

Human children are born with "clean slates" - if that's what you mean by "innocent". And most normal human children are naturally curious about their environments, tend to explore them voraciously, and are a bit on the naive side - if that's what you mean by a "spirit of wonder". But deism is a belief system that's learned through observation, reasoning, and rather complex thought processes the brain isn't capable of performing at birth - and probably not until at least the early teens, when abstract and conceptual thinking develop for most kids. To say children are born with a "deist perspective" is like saying children are born Republicans (God forbid....) So, yes, children seem to be born with a sense of curiosity and explorative natures, and they're not encumbered with previously learned errors in thinking or prejudices, but they're certainly not born viewing the world as "deists" - with an inborn belief in the existence of a supreme being creator who doesn't intervene in the universe. They have to learn that....

deism - belief in the existence of a supreme being, specifically of a creator who does not intervene in the universe. The term is used chiefly of an intellectual movement of the 17th and 18th centuries that accepted the existence of a creator on the basis of reason but rejected belief in a supernatural deity who interacts with humankind. (New Oxford American Dictionary)

Jim

Jim, how do you feel now?
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Re: Unbeliever culpability with Tony English

Postby Mr. Sluagh » Mon Aug 25, 2008 3:46 pm

cleve wrote:Jim, how do you feel now?


How is this in any way relevant to Jim's point? What are you getting at? You really must learn to elaborate more. Why are you asking this? I think Jim would be able to give you a much more satisfactory answer if you'd explain what kind of information you wanted and why.
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Re: Unbeliever culpability with Tony English

Postby cleve » Mon Aug 25, 2008 4:17 pm

Mr. Sluagh wrote:(Carted over from this thread, which has gone off-topic anyway. I posted it there, then realized I'd finally articulated everything I wanted to say here, and said, "Well, crap.")

Mr. Sluagh,
My main interest does not lie in trying to win arguments, let alone try to take advantage of what someone might consider to be "the culpability of unbelievers." My "real" church is invisible; I don't feel I need to do anything for God in order to be saved; my experiences with the "mainstream" type of organized religion have left a bad taste in my mouth, so I don't like to call myself a "Christian," even though I believe in Christ.
What's really on your mind?
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Re: Unbeliever culpability with Tony English

Postby Mr. Sluagh » Mon Aug 25, 2008 4:51 pm

cleve wrote:
Mr. Sluagh wrote:(Carted over from this thread, which has gone off-topic anyway. I posted it there, then realized I'd finally articulated everything I wanted to say here, and said, "Well, crap.")

Mr. Sluagh,
My main interest does not lie in trying to win arguments, let alone try to take advantage of what someone might consider to be "the culpability of unbelievers." My "real" church is invisible; I don't feel I need to do anything for God in order to be saved; my experiences with the "mainstream" type of organized religion have left a bad taste in my mouth, so I don't like to call myself a "Christian," even though I believe in Christ.
What's really on your mind?


Sorry, I moved the post here since it seemed like it was more relevant to the topic of this thread than to the topic of the other thread, and because I was more interested in other people's responses in relation to this topic than in relation to the other topic.

If you don't want to win arguments, you shouldn't be arguing. In the post to which I replied, you made an inductive argument in which you listed a series of premises and drew a conclusion that seemed likely given those premises. Regardless of the purpose for which you said this, this is, by definition, an argument. You went on to ask people to refute it. I did. In addition to refuting the argument, I did my best to answer another related argument, anticipating (perhaps incorrectly) that you or someone else would make it in response to my post. I added a few autobiographical anecdotes that contradicted your original argument, because you and many other Christians seem especially interested in autobiographical anecdotes relating to how people arrive at their beliefs. I'm very interested in reading your response.

If by saying that you are not interested in winning arguments, you mean that you do not expect to instantly sway people to your point of view, this is simply a realistic attitude that anyone in a discussion like this can and should take regardless of beliefs.

I share your aversion to organized religion, but I don't see what it has to do with any of this. You really must be more careful about elaborating on and connecting your points.

Last but not least... Alright, I'll bite, just to see where this is going. But please, answer my post. You asked a question. I answered. I want to know what you think of my answer. Anyway, in no particular order:

--I feel that I should be doing my Spanish homework instead of messing around on forums.
--I'm anticipating, with some apprehension, talking to the horde of Campus Crusade for Christ people who have come to my Spanish school tomorrow. I'm not good at arguing in person, but I'm looking forward to it because I don't get the opportunity much since I'm bad at approaching people, and these people seem pretty aggressive and likely to approach me.
--I feel confused by many of your posts.
--My back hurts. The seat in this cafe is uncomfortable.
--I need to go to the bathroom.
--I feel somewhat miffed that you didn't address my post.
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Re: Unbeliever culpability with Tony English

Postby cleve » Mon Aug 25, 2008 5:03 pm

Mr. Sluagh wrote:
cleve wrote:Jim, how do you feel now?


How is this in any way relevant to Jim's point? What are you getting at? You really must learn to elaborate more. Why are you asking this? I think Jim would be able to give you a much more satisfactory answer if you'd explain what kind of information you wanted and why.

Thanks, Mr. Sluagh,
Of course Jim means well. It just sounds like he wanted to make the biggest splash he could in order to show me he wanted to help me. He illustrated it well by showing me how vulnerable I leave myself to critics who understand how to take things apart and twist them unfairly.
Come on, Jim, we want to hear a much more satisfactory answer. :P
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Re: Unbeliever culpability with Tony English

Postby Mr. Sluagh » Mon Aug 25, 2008 5:11 pm

cleve wrote:
Mr. Sluagh wrote:
cleve wrote:Jim, how do you feel now?


How is this in any way relevant to Jim's point? What are you getting at? You really must learn to elaborate more. Why are you asking this? I think Jim would be able to give you a much more satisfactory answer if you'd explain what kind of information you wanted and why.

Thanks, Mr. Sluagh,
Of course Jim means well. It just sounds like he wanted to make the biggest splash he could in order to show me he wanted to help me. He illustrated it well by showing me how vulnerable I leave myself to critics who understand how to take things apart and twist them unfairly.
Come on, Jim, we want to hear a much more satisfactory answer. :P


Jim wasn't trying to respond to your point, much less twist it. It may not have interested him. He was merely pointing out that you were using the term "deism" incorrectly. I chose to overlook this, but Jim cared more, probably because he's a deist. How would you feel if someone came on here claiming that Christianity was about flying saucers? I'm not trying to insult you, I'm just trying to figure out what you're getting at. I've become somewhat frustrated because you seem to be dodging my questions. No one is trying to grandstand or put you down. We're just confused.
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Re: Unbeliever culpability with Tony English

Postby cleve » Mon Aug 25, 2008 7:42 pm

Mr. Sluagh wrote: I'm very interested in reading your response.

Jim & Mr. Sluagh,
It was, and still is, a mystery to me as to how vague my communication really is--as well as what the factors are that contribute to the problem. Thank you for bringing the matter to my attention; believe it or not, I have been working hard on it for a long time. But your feedback tells me that I need to work much harder at it. Since I never had any idea that my communication was as brief as it is, I have not been aware of how the brevity caused so much difficulty in others' understanding of what I was trying to say. All along, I've just thought that other people were experiencing the same kinds of communication difficulties as I was. :lol: If you can identify some of the factors, I would really appreciate your sharing with me.
Mr. Sluagh wrote:If by saying that you are not interested in winning arguments, you mean that you do not expect to instantly sway people to your point of view, this is simply a realistic attitude that anyone in a discussion like this can and should take regardless of beliefs.

What I think I was trying to say was that I was not interested in trying to win arguments--especially in an unfair manner, let alone at the expense of making others feel uncomfortable or inferior in the process.
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Re: Unbeliever culpability with Tony English

Postby cleve » Mon Aug 25, 2008 9:59 pm

Mr. Sluagh wrote:


Jim wasn't trying to respond to your point, much less twist it. It may not have interested him. He was merely pointing out that you were using the term "deism" incorrectly. I chose to overlook this, but Jim cared more, probably because he's a deist. How would you feel if someone came on here claiming that Christianity was about flying saucers? I'm not trying to insult you, I'm just trying to figure out what you're getting at. I've become somewhat frustrated because you seem to be dodging my questions. No one is trying to grandstand or put you down. We're just confused.

Mr. Sluagh,
What you're saying about Jim and myself I am comfortable with. All of it seems logical too. And thanks for bringing up the matter about the dodging; guess I do that so often, I'm not that aware of doing it. Thanks.
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Re: Unbeliever culpability with Tony English

Postby JustJim » Tue Aug 26, 2008 3:18 am

Cleve asked:
Now, I have a question for you, or anyone who wants to take on the challenge. I never have met a true Atheist in my entire life. So I will continue to believe that there are none. From my own perspective and experiences, it seems as if all children are born with a "Deist" perspective--innocent and filled with the spirit of wonder. Now can you prove to me that you are not a Deist from birth? Are you not still innocent and filled with the spirit of wonder about the mysteries of life?

I answered:
Human children are born with "clean slates" - if that's what you mean by "innocent". And most normal human children are naturally curious about their environments, tend to explore them voraciously, and are a bit on the naive side - if that's what you mean by a "spirit of wonder". But deism is a belief system that's learned through observation, reasoning, and rather complex thought processes the brain isn't capable of performing at birth - and probably not until at least the early teens, when abstract and conceptual thinking develop for most kids. To say children are born with a "deist perspective" is like saying children are born Republicans (God forbid....) So, yes, children seem to be born with a sense of curiosity and explorative natures, and they're not encumbered with previously learned errors in thinking or prejudices, but they're certainly not born viewing the world as "deists" - with an inborn belief in the existence of a supreme being creator who doesn't intervene in the universe. They have to learn that....

Cleve replied:
Jim, how do you feel now?
and later:
Of course Jim means well. It just sounds like he wanted to make the biggest splash he could in order to show me he wanted to help me. He illustrated it well by showing me how vulnerable I leave myself to critics who understand how to take things apart and twist them unfairly.
Come on, Jim, we want to hear a much more satisfactory answer.

I "feel" like I replied to your meaningless question as well as I could. You asked if anyone could prove to you that you're not a Deist from birth, after setting up a ridiculously incorrect definition of deism as meaning "innocent and filled with a spirit of wonder". As you stated your position and asked your question, it's moot. But I answered it anyhow, by explaining that it's not possible for a newborn to have established a deistic belief system. Therefore, my answer to your question was, "Yes"... children are born "innocent" and with a "spirit of wonder" (if you interpret those things to mean what I do), and, "No"... children are not born with a deistic perspective.

Let me see if I can give you an example you can relate to better: "From my own perspective and experiences, it seems to me that all children are born with a barber's perspective--very sociable and filled with a spirit of curiosity. Now can you prove to me that children are not barbers from birth? Are they not still sociable and filled with the spirit of curiosity?"

That's not a perfect example, but it's pretty much the same thing you did in your premise and questions. Being sociable and curious is not unique to barbers. The word "barber" doesn't mean "sociable and curious" in the first place, so how could anyone answer a question about barbers that assumes that incorrect definition? The word "deism" does not mean "innocent and filled with a spirit of wonder" in the first place, so how could anyone answer a question about deists that assumes that incorrect definition? Do you see my point here?

I also happen to agree with Mr. Sluagh's excellent post in reply to your statements and questions. And he is correct when he says I was not trying to twist your point/question in any way. I was challenging your false premise and your non sequitur conclusion. I didn't want to make any "splash", I had no desire or intent to "help you", and I did not take anything apart or twist anything "unfairly". I did it fairly.... :D

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Re: Unbeliever culpability with Tony English

Postby NH Baritone » Tue Aug 26, 2008 5:32 am

JustJim wrote:Let me see if I can give you an example you can relate to better: "From my own perspective and experiences, it seems to me that all children are born with a barber's perspective--very sociable and filled with a spirit of curiosity. Now can you prove to me that children are not barbers from birth? Are they not still sociable and filled with the spirit of curiosity?"

Well, trim my whiskers & clip my locks! That was wonderfully funny! !

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Re: Unbeliever culpability with Tony English

Postby whoosanightowl » Tue Aug 26, 2008 10:55 am

Cleve wrote:
As I slept last night I thought about your questions. (No nightmares, though.) :lol: I couldn't get your questions out of my mind. Possible replies got rehearsed over and over again. As I rehearsed options, I became more aware of how much God wants me to follow Him by unseen trust/faith in His written words--not mere words but living words, sort of like planting garden seed in the soil of my heart (my heart representing the heart of life). God actually wants to help all of us to follow Him.
The question of yours that stood out to me the most was: "Have you truly seen what you consider to be reliable evidence of "God's" involvement or purpose in your life, and if so, was it profound enough to convince skeptics?" Your use of the phrase "truly be able to see" seems inappropriate to me; if I were able to "truly see," physically unaided on my own, without a relationship with God, why would I need to follow Him in the first place? For some reason, the rest of your questions had a somewhat "hollow" sound to them that impacted my emotions considerably--sort of like my asking my wife to have a baby without making love to me. :lol:



Cleve,
So I will take that as a "no, I have no reliable evidence to support the belief that God is actively involved in, or has a purpose for, my life that could convince a skeptic". Just as I expected.

Now, I have a question for you, or anyone who wants to take on the challenge. I never have met a true Atheist in my entire life. So I will continue to believe that there are none. From my own perspective and experiences, it seems as if all children are born with a "Deist" perspective--innocent and filled with the spirit of wonder. Now can you prove to me that you are not a Deist from birth? Are you not still innocent and filled with the spirit of wonder about the mysteries of life? (To me, it looks like you just have more mind sets and blocks, mainly based on some selfish whims, desires and/or ambitions that distracted you as you sat in a pew.) :lol:


Cleve,
Believe me, there are many people who have no belief in a God, which is all an atheist is. You probably claim to be atheistic when it comes to belief in all other deities than your own, but by your suggestion, we should also assume that you really believe in all of them since there are no true atheists toward any God.
Some people believe in the existence of alien beings from outer space based on what they perceive as convincing probability. Some claim to have had personally experienced them in some way which they consider evidence, but it is not verifiable so most people don't take them seriously. Some people are certain that there are no alien beings since they have seen absolutely no evidence to support them, so they do not believe they exist. There is not a word for those who do not believe in aliens like there is for those who do not believe in a God, but it's the same thing regardless. Disbelief is disbelief.

As for having Deistic inclinations from birth, I guess it's possible. What I might consider evidence to support that idea is the fact that people throughout history have almost all believed in a God(s) of some sort. However, I don't know if that validates the belief in God(s) itself or just shows how people are always looking for answers to the big questions (spirit of wonder) in life, and fills voids in understanding with whatever seems most plausible at the time. The more questions science finds answers to, the less a God is needed. I am a Deist since there is no better explanation thus far as to how the universe came into existence, however I am also agnostic because I'm not certain it required an intelligent being.

And Jim is absolutely right in his analogy between a Deist and a Barber. Neither of them mean innocence or wonder.
Alice:`There's no use trying, one can't believe impossible things.'
Queen:`...you haven't had much practice, When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast.
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Re: Unbeliever culpability with Tony English

Postby JustJim » Tue Aug 26, 2008 1:46 pm

Cleve,

I'm sorry I forgot to ask this morning. Are you still actively barbering? Or have you retired?

Jim
"Reality is that which, when you stop believing in it, refuses to go away...."
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