Ep. 68: Back to the Garden part 2

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Re: Ep. 68: Back to the Garden part 2

Postby Rian » Wed Sep 16, 2009 8:40 am

Salwinder wrote:Lucy is a fossil that indicates the existence of protohumanity precursory to the appearance of homo sapiens. She provides yet further evidence of Darwinian evolution. That's all evolutionists need to demonstrate - that the fossil record is in accordance with the theory of evolution. If you are going to uphold the belief that Eve was the first woman, not evolved but created outside of the evolutionary model - you need to provide evidence for that belief. It is not up to proponents of evolution to prove to you that Eve didn't exist - it is for you to prove that she did.
I don't think there's sufficient scientific evidence to prove or disprove the existence of Eve. But there's not sufficient scientific evidence for a lot of important things. And I wasn't asking proponents of evolution to prove that Eve didn't exist - I was asking you to support a claim that you made.

Which brings us back to Genesis, which remains the sole source material asserting Eve's existence. Given the myriad problems in establishing the veracity of the text, together with the absence of primary or other source materials and the absence of any physical evidence - the argument looks very weak indeed.
And I think the argument against there being an Eve is pretty weak, but I imagine we'll differ there. I'm not a super-literalist in terms of many events in the Bible, and I think to make such a strong conclusion about there NOT being an Eve is rather sketchy.
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Re: Ep. 68: Back to the Garden part 2

Postby Rian » Wed Sep 16, 2009 8:44 am

tirtlegrrl wrote:
rian wrote:
angela wrote: Clever, effective apologetics, until you get a little older and wiser and learn that things are a little more complicated.
Which also fits into the Christian worldview just fine. MC is, after all, just one small book.


Yeah, but Lewis wrote a lot more than just Mere Christianity and it seems that a lot of Christians are so in awe of his works that they are loath to examine his arguments critically, preferring instead to post his pithy soundbites at every opportunity.
I agree that posting soundbites is not a good thing. Knowing you a bit now, I bet you'd agree that posting soundbites for ANY position is not good.
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Re: Ep. 68: Back to the Garden part 2

Postby tirtlegrrl » Wed Sep 16, 2009 3:13 pm

:shock: What, I can't just throw in a quote from "The Portable Atheist" for any occasion? Say it ain't so!

You're right, though; I am not impressed with packaged quotes. I prefer people to use their own words, even if that means acknowledging the original source of their ideas as well.

A sort of related funny story; a bible teacher of mine a long time ago wanted to demonstrate how silly it was to just pull random verses out of the Bible and apply them to ourselves. She flipped through her Bible and read: "Judas hanged himself." Then she picked another random spot and read: "Go and do thou likewise."
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Re: Ep. 68: Back to the Garden part 2

Postby Rian » Wed Sep 16, 2009 3:53 pm

tirtlegrrl wrote::shock: What, I can't just throw in a quote from "The Portable Atheist" for any occasion? Say it ain't so!
You just try it, girlfriend ... *hovers over Angela holding a wet fish in a menacing manner*

Image

(seriously - it ain't so :) we're talking about soundbites-as-only-source-of-argument, as I'm sure you know :) )

You're right, though; I am not impressed with packaged quotes. I prefer people to use their own words, even if that means acknowledging the original source of their ideas as well.
Yeah, as it says in our forum rules, "Keep it real, minimal cutting and pasting please: we want to hear what YOU have to say!"

A sort of related funny story; a bible teacher of mine a long time ago wanted to demonstrate how silly it was to just pull random verses out of the Bible and apply them to ourselves. She flipped through her Bible and read: "Judas hanged himself." Then she picked another random spot and read: "Go and do thou likewise."
An oldie but goodie :D That's why Christians say context is important.
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Re: Ep. 68: Back to the Garden part 2

Postby Pseudonym » Wed Sep 16, 2009 7:21 pm

tirtlegrrl wrote:A sort of related funny story; a bible teacher of mine a long time ago wanted to demonstrate how silly it was to just pull random verses out of the Bible and apply them to ourselves. She flipped through her Bible and read: "Judas hanged himself." Then she picked another random spot and read: "Go and do thou likewise."

One variation I heard was the juxtaposition of "and all his bowels gushed out" and "and the lot fell upon Matthias".
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Re: Ep. 68: Back to the Garden part 2

Postby tirtlegrrl » Wed Sep 16, 2009 7:48 pm

Gross. :lol:
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Re: Ep. 68: Back to the Garden part 2

Postby Brad » Tue Sep 22, 2009 6:14 am

I’ve been away from the forum for a while dealing with exigencies of family illnesses and hospitalizations. I know the forum has moved on to new discussions and new podcast episodes, but I knew also that Pseudonym and StillSearching had written thoughtful and candid replies to my posts here and I wanted to acknowledge those. In looking back at those posts, I found lots of additional discussion – this is a wonderful forum. So now I feel compelled to offer some comments and replies.


Salwinder wrote the following two great points:
First, “Time and again on these podcasts Scott and Emery refer back to the Bible as a point of reference when as an atheist Emery should be exposing this prejudice towards a Christian worldview by examining other sources of ethics and morality.”

I completely agree that this would be the ideal tack for the podcast. On the other hand, given that Emery is quite a young man and a former Christian believer, I’m willing to cut him some slack here. At this point in his life, he's probably simply not equipped to present a lot of the secular (and other religious) alternatives to Biblical ethical/moral notions.
But that makes Emery an excellent example of a rarely acknowledged tragedy created by Christianity and other sorts of belief systems that claim to have deity-inspired texts. This is that the other 99% of ethical and moral knowledge accumulated over the history of mankind gets ignored, scorned, even burned and banned by majorities of believers in one or the other "holy scripture." In short, belief in any so-called divinely inspired text has had, both historically and currently, the effect of generating, if not mandating, a stupendous amount of ignorance. And ignorance lessens both the value of life and its richness for everyone - the person deprived of knowledge and society at large.

That brings up the second of Salwinder’s points I'd like to quote, “…if there is a presumption that scripture is necessarily "true" or "inspired", for some it is not too much of a leap to presume that therefore the ethical and moral content of scripture is also unerringly divine - including accounts of God advocating killing, genocide and eternal punishment. At a time when we ponder the eighth anniversary of 9/11, I'm sure we're all aware what kind of paths this can lead people down......”
All I can say to this is exactimundo, Salwinder! Your point bears repeating over and over, in my opinion. It was this very realization, shortly after that very day, that led me to become an active rather than passive atheist. I described a very small part of my experience in New York City on 9/11, my home at the time, here.
Last edited by Brad on Tue Sep 22, 2009 8:19 am, edited 2 times in total.
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Re: Ep. 68: Back to the Garden part 2

Postby Brad » Tue Sep 22, 2009 6:46 am

Pseudonym wrote:
Brad wrote:As I said above, though I certainly don't expect you to agree, I can't help but think that the real reason "moderates," whether Christian, Muslim, or Jewish, don't make greater efforts to combat fundamentalism is that doing so would go even farther to expose the dark underbellies of their divisive, contradictory, vague, absurd, and even vicious religious texts.

I know you're wrong about that.

There are actually many reasons for this, but there are a few that stand out. Note that this is a grudging admission of sorts, and so you're unlikely to hear this from most.

1. We secretly hate fundamentalists. Hate isn't becoming and we're supposed to be all loving and stuff. But deep down, we hate what fundamentalists do to religion, and in return, we don't like what happens to ourselves when we hate.

2. We have long memories. We know what happens when denominations conflict. Anything but that.

3. We don't want to get a reputation for inter-denominational conflict, because it would detract from the social justice mission. Most people would be less likely to give us money for charitable works if they thought some of it might go to a more sectarian cause, such as arguing with fundamentalists.


I truly appreciate your forthrightness, Pseudonym.
However, I think my point as you quoted above is valid, too. Debates between believers tend to expose the vacuity of "holy scripture."
I think also that, as you have inadvertently acknowledged in your post, that deity beliefs, inevitably bound to conflict, also inevitably generate division, and yes, even hatred. This has been proven over and over and over, and is proven once more in almost every day's news. Of course, deity beliefs aren't the only thing that generates hatred, conflict, and violence, but deity beliefs, especially combined with dogma-generating rule books, are by far the historical and current day prize-winners of ginning up division and violence. Even when deity beliefs are not directly responsible, they are often secondarily responsible, by predisposing people to take up bullets on behalf of some other utopian, us vs. them, dogmatic magic bullet. The antidote is real critical thinking - in the first place, and always.

And yes indeed, conflicts between denominations create hideous consequences. And even worse, there are conflicts between entire religions. And even worse still, are conflicts between the religious and non-believers, either real realist atheists, or simply those considered "infidels" for one reason or another.

Regarding feelings toward fundamentalists, I just spent the last week or so in the company of my fundamentalist family and some of their fellow church-goers and similar believers. No doubt when one's family is involved, feelings are necessarily more complex. But even with non-family, I couldn't bring myself to hate them, only to feel sad for them and frustrated at their seeing the world through keyhole mentalities. But I can see how if I was a believer, and thought my more sophisticated, liberal, social-justice oriented form of belief was the true expression of the WILL OF GOD, I could hate them - and their stupidity.
This again, though of course anecdotal, illustrates my point - belief in deities inevitably creates tensions and/or inflames ill-feelings between people - at an absolute minimum.
Those who know the most of nature believe the least about theology. - Robert Ingersoll
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Re: Ep. 68: Back to the Garden part 2

Postby Brad » Tue Sep 22, 2009 7:16 am

StillSearching,
Thanks for your thoughtful reply.
I’m familiar with the United Church of Christ and would agree that it’s a relatively sane outpost among believers. In contrast, my family grew out of a Primitive Baptist orientation to the more “liberal” Southern-style Church of Christ, but only to the most fundamentalist congregations within that denomination.
Along the lines of family anecdotes, amazingly to me, last week my father told me that he’d become disenchanted with the church he’d attended for several years because some of the key members held views he considered “too conservative.” Because my dad was quite ill at the time, I didn’t inquire further. But I can’t wait to find out, when he’s better, what he was talking about. I can hardly begin to imagine what could be “too conservative” for my father. Maybe a return to literal conformity with Leviticus?

In any event, yes, I know that believers challenge each other “all the time.” But in my experience, those challenges almost always center around arcane doctrinal points rather than the really important points of say, myth vs. literalism. And the challenges are quickly dropped before more than one or two feathers are ruffled. I’m sure I’ve missed some more vigorous debates between believers both here and in other forums - the distance and anonymity of the internet often encourages forthrightness.
But even here (and on the podcast, too), though I wouldn’t expect you to agree, I think a lot of literalist nonsense goes unchallenged by “liberal” believers – maybe not consciously - because too strong a challenge shakes the foundations of belief in the Bible and in its deity altogether.
Those who know the most of nature believe the least about theology. - Robert Ingersoll
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Re: Ep. 68: Back to the Garden part 2

Postby Pseudonym » Tue Sep 22, 2009 3:07 pm

Brad wrote:Debates between believers tend to expose the vacuity of "holy scripture."

What you see as "vacuity", I obviously interpret differently. But whatever. This is only a serious problem for a literalist/inerrantist.

Brad wrote:I think also that, as you have inadvertently acknowledged in your post, that deity beliefs, inevitably bound to conflict, also inevitably generate division, and yes, even hatred.

I have acknowledged no such thing. When people separate into tribes, they are inevitably bound to conflict. It's tribalism, not theism, which is the real problem.

(If you want an evolutionary explanation, consider that inter-tribal warfare could be interpreted as a mechanism for preventing inbreeding.)

Brad wrote:This has been proven over and over and over, and is proven once more in almost every day's news.

What is proven in every day's news is that people in power will use whatever means they have at their disposal to keep conflict alive if it serves their political agenda. Whether that's religion, nationalism or fear of terrorism (though in the United States at the moment, the word "socialism" seems to be the weasel word du jour), almost anything will do the job.
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Re: Ep. 68: Back to the Garden part 2

Postby Brad » Tue Sep 22, 2009 4:34 pm

Pseudonym,
On your first two notes above, as you suggest, we'll just have to agree to disagree.

On the last though, we're certainly in agreement that political power is often wielded by unscrupulous people who manipulate fear and various forms of irrationality within the populace to maintain their positions.

I would add however that the same is true of political/religious authorities and that credulous religious beliefs among followers throughout history have exacerbated the worst tendencies of tribal or tribal-ish conflicts.

It's absolutely no accident that the Osama Bin Ladens, Meir Kahanes, George W. Bushes, Joseph Smiths, and endless parades of ayatollahs and popes use the idea of a deity as the curtain behind which they claim to be wizards, prophets, or otherwise "Anointed."

Again, my view is that critical thinking is the antidote and true critical thinking rules out belief in deities.
But of course on that, perhaps more than anything, you and I disagree don't we?
But if we all agreed on that point, there wouldn't be any point in this forum, would there? :)
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Re: Ep. 68: Back to the Garden part 2

Postby Brad » Sat Oct 24, 2009 4:29 pm

I came across this video today, entitled, "In the Beginning, God Created Injustice."

It summarizes my view of the Genesis creation stories quite well, contra Scott's view, which takes as a given that a divine being must have inspired the stories, and that therefore they must have some vital meaning even if they're absurd on their face.

Also, starting at 6:44 into the video the narrator may as well be me, as his life experience and conclusions seem to have been exactly the same as my own.

By the way, the same video maker has another video called, "Absolutely...not" that addresses the notion of an "absolute," that is, God-generated, morality most recently pounded and propounded on the podcast by Frank Turek.
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