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MESkeptic wrote:science is an invention of Christianity (I'm not exaggerating on this; I know plenty of Christians who insist it's the case)



All I need from you is agreement that it's entirely possible for either an atheist or theist world to devolve into a screaming murder festival. The religious leader sends his people into battle because he thinks God commanded it, the Stalins and Maos of the world do the same because they see their people as nothing more than meaty fuel to be ground up to feed the machinery of The State. In both cases, the people are equally dead.
"Only the saved go to Heaven!"
...and what the atheist hears is:
"I want everyone else to go to Hell!"
I mean, give me a break. America has been full of Christians since the day we invaded it, and has been a scientific and technological freaking superpower. So please stop waving your arms and warning that if Christians get their way, we'll all be sacrificing virgins on altars and replacing surgeons with priests.
I'm talking about rationalism. I'm talking about the philosophy that started saying, centuries ago, that it's not demons that cause disease. It's microbes, and genetic defects, and chemistry. And that we can find those causes and we can find cures. Cures in the physical world, without consulting the priest, without going through a ceremony.
Think about what I said before. If atheism is wrong, it's only wrong in that it takes rationalism too far, beyond the edges of the universe. But you don't have a problem with the rationalism itself. There are people you love who would not be alive without it. You can pray that grandpa's heart holds out for another year, but rational thinking invented the pacemaker.
Religion - whether it was handed down by God or just invented by a bunch of guys- serves mainly to fight that (our animal natures). It makes humanity sacred, and the moral law moreso. You can hate the methods it uses, you can say that there are other ways, you can say that it only replaces one cancer with another. But most of what it's trying to get you to do - treat other humans as sacred and put morality above your own impulses - you already do. And you criticize religion mainly for not doing it.
Be tolerant. Lead by example.
Both of you.
And don't think of it as a tactic to win converts. Think of it as common courtesy.

MESkeptic wrote:Here are the "10 Things That Theists Believe That Will Prevent Them From Agreeing on the Other 10 Things."
1. Any common qualities between atheists and theists only prove that all men are sinners who deserve hell;
MESkeptic wrote:2. Any "goodness" or morality atheists have left is a holdover from before they willingly gave themselves over to destruction;
MESkeptic wrote:3. It would actually be unkind to atheists to pretend they can be good people, because it would only encourage atheists to believe they have hope apart from (insert a god's name here);
MESkeptic wrote:Come on, Christians... prove me wrong here. Give us good evidence that my ten things don't better describe Christian thinking than the Other 10.


MESkeptic wrote:Maybe it's unfair of me to list things that I can't immediately document; if you don't believe me, I can't really be insulted by that, but are you actually saying you haven't heard Christians say things very similar to those? Are you actually suggesting that someone has said your list of ten to you? The only one I've actually heard atheists say something similar to is your #10, and frankly, there's nothing inherently belittling in telling someone that they're wrong.
MESkeptic wrote:The only one I've actually heard atheists say something similar to is your #10, and frankly, there's nothing inherently belittling in telling someone that they're wrong.


MESkeptic wrote:"The burden of proof lies with ANYONE who tries to impose their ideas and beliefs on other people, and so if there is no proof one way or the other then people are free to believe as they choose or reason or experience or whatever. Got it?"
I have no problem with that statement, but I don't think it accurately explains the source of the theist/non-theist conflict. The real conflict is over the question of how to construct government so that it represents and protects people of all faiths and no faith.


mitchellmckain wrote:MESkeptic wrote:"The burden of proof lies with ANYONE who tries to impose their ideas and beliefs on other people, and so if there is no proof one way or the other then people are free to believe as they choose or reason or experience or whatever. Got it?"
I have no problem with that statement, but I don't think it accurately explains the source of the theist/non-theist conflict. The real conflict is over the question of how to construct government so that it represents and protects people of all faiths and no faith.
And yet in spite of the fact that the majority are Christians the US is run according to the principles of secularism, that the government acts only based on what can be objectively established. This is because it is the only thing that is consistent with the principles of religious freedom. It is because Christians themselves wanted the liberty from the imposition of the religious dogma of others that this came about -- though to be sure atheism in the form of British secular societies certainly played crucial roles in fighting for various liberties also. I myself am a secularist in spite of being an evangelical Christian. (And don't even bother whining about prayer and references to God, these are just words refering to our historical roots, and the atheist agenda to wipe such things out are just plain intolerance.)
Yes there are a lot of evangelicals and fundies that whine about secular humanism taking over the world and even push arguments that tolerance isn't possible. But the fact is that they themselves only exist (in all their idiocy) because our government operates on such principles. They lost such battles as prohibition of alcohol and abortion because the majority (despite being Christian) found that they just don't work - i.e. they do more harm than good.
and would prefer to go for a right to free exercise of concience rather than tolerance. Furthermore I don't think government can be based on what can be objectively established which as Feyerabend has pointed out is another depostism, the despotism of reason. I'd follow Mill and go for what can be established by consensus dangerous though that is in that it can establish a tyrany of the majority (as Mill himself points out). I believe in things like rights and justice for all and these cannot be established objectively. As Terry Pratchett puts itTom Paine wrote:Toleration is not the opposite of intoleration, but it is the counterfeit of it. Both are despotisms. The one assumes to itself the right of withholding liberty of conscience, and the other of granting it.
Death wrote:THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY. AND YET—Death waved a hand. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME... SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED.



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