The Psychological Reasons Maybe

Christians, atheists, theists and skeptics: make your best case here.

Moderator: Spamcops

Forum rules
Keep it real, minimal cutting and pasting please: we want to hear what YOU have to say!

Re: The Psychological Reasons Maybe

Postby Keep The Reason » Sun Apr 15, 2012 11:10 am

Moonwood the Hare wrote:
Keep The Reason wrote:No, it's not that universal claims are forbidden a priori. Universal claims are only forbidden if
1. You accept the validity of the law of non-contradiction
2. You say that all valid claims must be demonstrable

Because you have just made a non-demonstrable claim. It is always possible to make universal claims such as that all valid claims must be non-contradictory as long as one is not claiming that such claims must be demonstrable.


Yes, I accept the validity of the law of non-contradiction because it's demonstrably true.You can make no such claim; you suggest that it need not be demonstrably true, so somewhere, in some form -- it might NOT be true, intuitively or otherwise.

You say that all claims need NOT be demonstrable. Why do I take your word for this claim, unless you somehow have experienced all existence to know that your assertion is valid? Until you do that, you need not make any such universal claims.

(and we will turn around on this forever. It is merely the "prove something negative is not true" philosophical game -- turned around on you as the theist. How does it feel?)
==============
Religion is the child's method to satisfy curiosity, science is the adult's method to satisfy curiosity.
--GS
Keep The Reason
Senior member
Senior member
 
Posts: 2858
Joined: Wed May 11, 2011 4:50 pm
Affiliation: Reasonist

Re: The Psychological Reasons Maybe

Postby Moonwood the Hare » Sun Apr 15, 2012 12:20 pm

Keep The Reason wrote:Yes, I accept the validity of the law of non-contradiction because it's demonstrably true.You can make no such claim; you suggest that it need not be demonstrably true, so somewhere, in some form -- it might NOT be true, intuitively or otherwise.

You say that all claims need NOT be demonstrable. Why do I take your word for this claim, unless you somehow have experienced all existence to know that your assertion is valid? Until you do that, you need not make any such universal claims.

(and we will turn around on this forever. It is merely the "prove something negative is not true" philosophical game -- turned around on you as the theist. How does it feel?)

The law of non-contradiction states that for all values of p any statement in the form 'both p and not p' must be invalid. To demonstrate this is so I would need to test for all possible values of p. The alternative is the universal validity of the claim not both p and not p is grasped intuitively. If I grasp intuitively that it is universally valid I do not need to speculate about the possibility of it not being true. You don't need to take my word that not all claims need to be demonstrable because if you accept the validity of logic you ought to be able to infer it from the contradiction entailed in your original claim.
Epistemology is the new rock 'n' roll!
User avatar
Moonwood the Hare
Senior member
Senior member
 
Posts: 1879
Joined: Wed Aug 19, 2009 10:24 am
Affiliation: Christian - pretty traditional

Re: The Psychological Reasons Maybe

Postby cleve » Sun Apr 15, 2012 2:19 pm

cleve wrote:KTR,
Please, define, explain, and demonstrate what you mean by "mythology".

Keep The Reason wrote:It beggars belief that you need this to be explained to you but...

Definitions

Definition of MYTHOLOGY
1 an allegorical narrative
2 a body of myths: as a : the myths dealing with the gods, demigods, and legendary heroes of a particular people b : mythos 2 <cold war mythology>
3 a branch of knowledge that deals with myth
4 a popular belief or assumption that has grown up around someone or something

myth
1a: a usually traditional story of ostensibly historical events that serves to unfold part of the world view of a people or explain a practice, belief, or natural phenomenon
1b: parable, allegory

Let's cover this as well:

OSTENSIBLE
1: intended for display : open to view
2: being such in appearance : plausible rather than demonstrably true or real <the ostensible purpose for the trip>

Demonstration:

Go to this Link for Lots of Mythological tales

Explanation:

Myths are different from non-fiction in that myths are made up stories, usually to explain something unexplained at the time of the creation of the story, or to offer an allegory as a method of teaching something of value to people.

A book about the gods of Olympus and their adventures would be considered a mythology; a book about the fighting of the US Civil War would be considered historical non-fiction.

Thanks KTR for the explaination.
<sigh!> I really don't consider mythology to be a bad word. God could use mythology as a communication tool or allegory (something that is challenging to explain) in order to teach a concept or value to people.
Affiliated with no religious group. Most people label me as a dispensationalist (sometimes preceded with ultra-) .
User avatar
cleve
Senior member
Senior member
 
Posts: 1241
Joined: Tue Feb 13, 2007 10:55 am
Location: Wash.
Affiliation: Individual believer in Christ

Re: The Psychological Reasons Maybe

Postby humanguy » Sun Apr 15, 2012 4:30 pm

How do you tell the difference between the myths that God made up and the ones humans made up?
User avatar
humanguy
Senior member
Senior member
 
Posts: 2493
Joined: Sat Sep 05, 2009 3:50 pm
Location: Trouble Town U.S.A.
Affiliation: Human

Re: The Psychological Reasons Maybe

Postby Aaron » Sun Apr 15, 2012 8:28 pm

KTR wrote:You say that all claims need NOT be demonstrable. Why do I take your word for this claim, unless you somehow have experienced all existence to know that your assertion is valid? Until you do that, you need not make any such universal claims.


It seems to me that you are the one who is obliged to the need to have experienced all existence in order to know that the law of non-contradiction is valid (I'm not saying that you do personally, because as I've gathered you're more of a cowboy philosophy if-it-hasn't-failed-me-a-hundred-times-in-a row-that's-all-I-need-to-know kind of guy). If we are going to call the law of non-contradiction a law and if we are going to substantiate that law through the process of demonstration then it must be tested and verified in every possible case. This is an impossibility, so either we change its name to the theory of non-contradiction or we say it is a self evident truth.

And by the way, wouldn't you be presupposing the law of non-contraction by using your method of validation through demonstration? In other words if you were to take a claim and set up a test which would demonstrate whether or not that claim was true and you performed that test you would then know that the claim was false if you did not receive the results you expected had the claim been true, i.e. if results = false then it can't be true and if results = true then it must not be false. How could you then set up a test which would show whether or not the law of non-contradiction is valid since the logical framework needed to proceed through your method of demonstration is the exact thing that we're trying to prove?

Hmmm. It seems like moonwood strikes again. Sorry KTR, your demonstration talk doesn't even make sense in this instance.
"I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else" - C.S. Lewis
User avatar
Aaron
veteran
veteran
 
Posts: 950
Joined: Mon Mar 23, 2009 9:29 pm
Location: Alaska
Affiliation: Christian

Re: The Psychological Reasons Maybe

Postby cleve » Sun Apr 15, 2012 9:18 pm

humanguy wrote:How do you tell the difference between the myths that God made up and the ones humans made up?

Humanguy,
That's what all of us are in the process of pursuing and acquiring - the wisdom to discern the difference between good and evil. This discernment between the fruit of the knowlege of good and evil (imposed partly on us by God and partly by our "first parents") seems to be intended as "food" for our own good, hopefully. The shared duality (reality) of everything of the earth - blessing and curses - makes up our learning experiences throughout life.
Briefly:
Just as we are in the process of learning to weigh the physical dimension of things, we are also in the process of learning how to weigh things spiritually. Our natural judgments improve as we learn more about the word of God and its "natural use" (daily application). Some spiritual things can be inspired by scripture and related patterns, which can be compared with other scriptural things that have patterns of the same time period. That would be like a single map.
A specific example can be applied to learning the relationships between the writings by Paul (the 14 epistles written by him), and the writings about Paul (the segments of the book of Acts that describe some of the things that Paul did). Together, these individual writings/"maps" could be pieced to form a larger and more comprehensive "map" that described Paul's life and how God used Paul to be an administrator of God's grace for us gentiles today (without Paul's administration, we gentiles would be without salvation under grace).
Doing a comparison of inspired scripture from other time periods is also helpful. Another very helpful way to study the scriptures is to do research on the Greek and Hebrew words that pertain to a specific area of study. For myself studying the scriptures has been an ongoing lifelong activity that I have never become tired or bored of doing. It seems like God has continually been faithful to show me new information from the scriptures, as well as new and/or different ways to study the scriptures.
Last edited by cleve on Mon Apr 16, 2012 12:13 pm, edited 1 time in total.
Affiliated with no religious group. Most people label me as a dispensationalist (sometimes preceded with ultra-) .
User avatar
cleve
Senior member
Senior member
 
Posts: 1241
Joined: Tue Feb 13, 2007 10:55 am
Location: Wash.
Affiliation: Individual believer in Christ

Re: The Psychological Reasons Maybe

Postby Keep The Reason » Mon Apr 16, 2012 7:37 am

Aaron wrote:]It seems to me that you are the one who is obliged to the need to have experienced all existence in order to know that the law of non-contradiction is valid (I'm not saying that you do personally, because as I've gathered you're more of a cowboy philosophy if-it-hasn't-failed-me-a-hundred-times-in-a row-that's-all-I-need-to-know kind of guy).


You mean I'm an empiricist? Sure I am. So are you. I'll bet everytime you sit in a chair you do it because the chair held you up the time before. When it doesn't, and you go crashing to the ground, I'll bet you figure the chair is broken and you either fix it or don't use it again.

We're applying that same criteria in this discussion.

If we are going to call the law of non-contradiction a law and if we are going to substantiate that law through the process of demonstration then it must be tested and verified in every possible case. This is an impossibility, so either we change its name to the theory of non-contradiction or we say it is a self evident truth


Look at every word in these posts. Let's say we take the post and it's words to the rim of the universe. Do you think each word will surrender its meaning and mean something else? Do I really have to actually go there to know that it's not the case that the word "it" would suddenly mean something else? Is this an assumption, or has the relentless solidity of empirical data give us assurance that the law is in effect?

I don't dispute that we can conjure a paradox here, though it's a mild one at best. Yes, we have to presume the laws of logic in order to assert the laws of logic and quite often enough I've admitted that we could be brains in a vat, etc.

But that's not how we actually function. We function by interfacing with reality, and reality exposing data to us by which we build a case for belief or disbelief. We have criteria, and different people apparently have differing degrees of standards that comprise such criteria.

You theists hear a story, and, in what is effectvely zero demonstration that it's true, believe it. I woud submit that there are very few instances where you do this n other areas of your lives, but you certainly do it here. Some of you perhaps seek patterns of events to shore it up, like, maybe a positive test in some medical issue, or a windfall of money, or a feeling of security and comfort... The palette is broad.

I need demonstration of an assertion to believe in it. My criteria is of a materialist one, and it's one in which I experience all of you to be hopelessly rooted in as well. Everytime you reply to a post, you reaffirm that you accept all the laws of logic, and these repeated examples grounded in words and their identity, demonstrates that this is true. Is this empiricism? Sure. Cowboys are empiricists too. So are theists. The moment you reply, you surrender to it. Even if you don't reply, you surrender to it, though I don't get to know that. But you know it. Because in order to choose not to reply, you'd have read it and surrendered to materialism and empiricism once again.

If not, and this is a trap for theist and atheist alike, then existence is absurd, and if existence is absurd, I STILL am perfectly justified in dismissing the theists position. In fact, everyone is perfectly justified in dismissing (or accepting as utterly true) any and all positions because it's all absurd anyway.
Last edited by Keep The Reason on Mon Apr 16, 2012 11:22 am, edited 1 time in total.
==============
Religion is the child's method to satisfy curiosity, science is the adult's method to satisfy curiosity.
--GS
Keep The Reason
Senior member
Senior member
 
Posts: 2858
Joined: Wed May 11, 2011 4:50 pm
Affiliation: Reasonist

Re: The Psychological Reasons Maybe

Postby humanguy » Mon Apr 16, 2012 9:48 am

cleve wrote:
humanguy wrote:How do you tell the difference between the myths that God made up and the ones humans made up?

Humanguy,
That's what all of us are in the process of pursuing and acquiring - the wisdom to discern the difference between good and evil. This discernment between the fruit of the knowlege of good and evil (imposed partly on us by God and partly by our "first parents") seems to be intended as "food" for our own good, hopefully. The shared duality (reality) of everything of the earth - blessing and curses - makes up our learning experiences throughout life.


Is there a Christian on this forum who can simply answer a question when it's put to them?
User avatar
humanguy
Senior member
Senior member
 
Posts: 2493
Joined: Sat Sep 05, 2009 3:50 pm
Location: Trouble Town U.S.A.
Affiliation: Human

Re: The Psychological Reasons Maybe

Postby StillSearching » Mon Apr 16, 2012 10:22 am

:smt006
User avatar
StillSearching
Senior member
Senior member
 
Posts: 1024
Joined: Thu Dec 18, 2008 8:31 pm
Location: Tampa, FL
Affiliation: Ex-UCC now skeptic Anglican

Re: The Psychological Reasons Maybe

Postby StillSearching » Mon Apr 16, 2012 10:39 am

cleve wrote:God could use mythology as a communication tool or allegory (something that is challenging to explain) in order to teach a concept or value to people.


humanguy wrote:How do you tell the difference between the myths that God made up and the ones humans made up?


You're creating a false dichotomy here. All myths are human-made. What Cleve is saying (I think) is that God could have inspired or manipulated the use of mythology (for example, by giving us a psychological structure conducive to creating such things) as a way to teach and "speak to" primitive cultures.
User avatar
StillSearching
Senior member
Senior member
 
Posts: 1024
Joined: Thu Dec 18, 2008 8:31 pm
Location: Tampa, FL
Affiliation: Ex-UCC now skeptic Anglican

Re: The Psychological Reasons Maybe

Postby humanguy » Mon Apr 16, 2012 11:02 am

StillSearching wrote:
cleve wrote:God could use mythology as a communication tool or allegory (something that is challenging to explain) in order to teach a concept or value to people.


humanguy wrote:How do you tell the difference between the myths that God made up and the ones humans made up?


You're creating a false dichotomy here. All myths are human-made. What Cleve is saying (I think) is that God could have inspired or manipulated the use of mythology (for example, by giving us a psychological structure conducive to creating such things) as a way to teach and "speak to" primitive cultures.


The dichotomy is implicit in Cleve's statement, between God-made myths and man-made myths. I'm only asking him how he can differentiate between the two.
User avatar
humanguy
Senior member
Senior member
 
Posts: 2493
Joined: Sat Sep 05, 2009 3:50 pm
Location: Trouble Town U.S.A.
Affiliation: Human

Re: The Psychological Reasons Maybe

Postby Keep The Reason » Mon Apr 16, 2012 11:24 am

humanguy wrote:The dichotomy is implicit in Cleve's statement, between God-made myths and man-made myths. I'm only asking him how he can differentiate between the two.


Can I try?

They say...

"Those myths I don't believe in? Those are myths. This myth I do believe in? That's the truth."

Does that about sum it up?
==============
Religion is the child's method to satisfy curiosity, science is the adult's method to satisfy curiosity.
--GS
Keep The Reason
Senior member
Senior member
 
Posts: 2858
Joined: Wed May 11, 2011 4:50 pm
Affiliation: Reasonist

Re: The Psychological Reasons Maybe

Postby Moonwood the Hare » Mon Apr 16, 2012 11:58 am

I had said:
Moonwood the Hare wrote:The law of non-contradiction states that for all values of p any statement in the form 'both p and not p' must be invalid. To demonstrate this is so I would need to test for all possible values of p. The alternative is the universal validity of the claim not both p and not p is grasped intuitively. If I grasp intuitively that it is universally valid I do not need to speculate about the possibility of it not being true. You don't need to take my word that not all claims need to be demonstrable because if you accept the validity of logic you ought to be able to infer it from the contradiction entailed in your original claim.

But I feel I need to spell this out a little more. The more I examine it the more it seems to me that Keep the Reason's claim that all valid claims need to be demonstrable is untenable and yet he clings to this very tenaciously. At the risk of labouring the obvious.
We start from the claim:
All valid claims must be demonstrable. We can call this claim p.
We then take the negation of this claim.
Not all valid claims must be demonstrable. We can call this not p.
We then take the law of logic which is known as the law of the excluded middle. This states that for any proposition we must say either p or not p is valid. That is it must be the case that either a claim or its negation must be true.
We can then use the form of argument called reductio ad absurdam. In this form of argument we take a claim and its negation and demonstrate that one or the other of them entails a contradiction. Once we have dome that we can conclude that the other is true since according to the law of non-contradiction we cannot say both p and not-p and any claim which is saying that must be invalid.
So I take the claim All valid claims must be demonstrable.
How can I demonstrate that this claim is true? The only way I can do that is to examine all valid claims. If I examine a lesser number of claims then I have inferred that because the valid claims I have examined are all demonstrable all valid claims must be so. I have not actually demonstrated what I claim to have demonstrated.
Therefore the claim all valid claims must be demonstrable purports to be a valid claim and yet is not demonstrable. Thus it is claimed that this claim both is and is not a valid claim and that is a contradiction. Hence we safely conclude that the claim all valid claims must be demonstrable is invalid and using the law of excluded middle we conclude then that it's antithesis not all valid claims must be demonstrable is the valid claim out of the pair.

The logic here seems unassailable. Can anyone spot a flaw in it?
Epistemology is the new rock 'n' roll!
User avatar
Moonwood the Hare
Senior member
Senior member
 
Posts: 1879
Joined: Wed Aug 19, 2009 10:24 am
Affiliation: Christian - pretty traditional

Re: The Psychological Reasons Maybe

Postby humanguy » Mon Apr 16, 2012 12:20 pm

Keep The Reason wrote:
humanguy wrote:The dichotomy is implicit in Cleve's statement, between God-made myths and man-made myths. I'm only asking him how he can differentiate between the two.


Can I try?

They say...

"Those myths I don't believe in? Those are myths. This myth I do believe in? That's the truth."

Does that about sum it up?


I think you've summed it up perfectly.
User avatar
humanguy
Senior member
Senior member
 
Posts: 2493
Joined: Sat Sep 05, 2009 3:50 pm
Location: Trouble Town U.S.A.
Affiliation: Human

Re: The Psychological Reasons Maybe

Postby StillSearching » Mon Apr 16, 2012 12:33 pm

humanguy wrote:
StillSearching wrote:
cleve wrote:God could use mythology as a communication tool or allegory (something that is challenging to explain) in order to teach a concept or value to people.


humanguy wrote:How do you tell the difference between the myths that God made up and the ones humans made up?


You're creating a false dichotomy here. All myths are human-made. What Cleve is saying (I think) is that God could have inspired or manipulated the use of mythology (for example, by giving us a psychological structure conducive to creating such things) as a way to teach and "speak to" primitive cultures.


The dichotomy is implicit in Cleve's statement, between God-made myths and man-made myths.


Sorry Jay, but it isn't. You created the dichotomy when you asked your question, implying that God has made up one set of myths, while humans made up another, and that you need a method by which to differentiate the two. Cleve made no such assertion. He is (I think) rather implying that:

- Myths exist as part of God's creation, so in a sense they are God-created.

- Humans have their part in them also, by receiving them from God and perpetuating them, so in a sense, they are human-created as well (although humans are God-created so if you extrapolate that, there is no such thing as "man-made" anywhere. It's all part of God's creation).

- Myths are a tool used by God to communicate difficult and/or complex messages to primitive peoples.

I understand where you were going with this question. It's not hard to figure out. And I'm not saying I agree with Cleve. However, your frustration at Cleve's answer has less to do with his answer (which was cryptic, I'll concede) and more to do with the question you asked.
User avatar
StillSearching
Senior member
Senior member
 
Posts: 1024
Joined: Thu Dec 18, 2008 8:31 pm
Location: Tampa, FL
Affiliation: Ex-UCC now skeptic Anglican

PreviousNext

Return to General discussion

Who is online

Users browsing this forum: Google [Bot], Keep The Reason, mich and 1 guest