Alright guys. I will leave it to you. Please head over to the Polls section and vote for the motto you prefer. Poll will be up indefinitely, but once one motto gets a Mitt Romney-like lead, that will be the winner.
Thanks.
Moderator: Spamcops


ScottBarger wrote:Some other motto ideas:
"Extremely non-extremist"
"We've been around a while"
"Dressing up "I know you are but what am I?" argumentation so it looks like reasonable thought."
"This is our motto"
"Proving that Nazis can Prove Anything. Really."
"Going where everyone has gone before."
"Middle Ground? You can't handle the middle ground."
"We are as unique as everybody else."
"What Would Emery Do?"

StillSearching wrote:"Where differences and respect coexist."
That sure seems to address both sides: differences....and....respect. And it seems to maintain neutrality towards the "both sides" that you seem to be referring to. Or do you mean that having a difference of opinion necessarily means that you cannot respect the person with which you share that difference?
EDIT: BTW, I'm in marketing too, and my opinion is that the new motto flat out sucks. Talk about platitudes...

ScottBarger wrote:Some other motto ideas:
"Extremely non-extremist"
"We've been around a while"
"Dressing up "I know you are but what am I?" argumentation so it looks like reasonable thought."
"This is our motto"
"Proving that Nazis can Prove Anything. Really."
"Going where everyone has gone before."
"Middle Ground? You can't handle the middle ground."
"We are as unique as everybody else."
"What Would Emery Do?"

Emery wrote:Rian: I find myself in the unenviable position of trying to promote civility and freedom at the same time. I changed the slogan from "where respect and disagreement co-exist" because I found it a little phoney: what if one side truly didn't respect the other? Then my motto would be a mere platitude. Certain positions should not be respected.




OzAnt wrote: I felt Dawkins dropped the ball a bit (eg: not pointing out for instance that studies showed that having pets also increases longevity) and Pell seemed to own him re Darwin being a theist (ie: p.94 Darwin autobiography reference).
Another source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist.
This conclusion (1) was strong in my mind about the time, as far as I can remember, when I wrote the Origin of Species; and it is since that time that it has very gradually with many fluctuations become weaker.
But then arises the doubt—can the mind of man, which has, as I fully believe, been developed from a mind as low as that possessed by the lowest animal, be trusted when it draws such grand conclusions? May not these be the result of the connection between cause and effect which strikes us as a necessary one, but probably depends merely on inherited experience? Nor must we overlook the probability of the constant inculcation in a belief in God on the minds of children producing so strong and perhaps an inherited effect on their brains not yet fully developed, that it would be as difficult for them to throw off their belief in God, as for a monkey to throw off its instinctive fear and hatred of a snake.2
1 Addendum of four lines added later. In Charles's MS. copy the interleaved addition is in his eldest son's hand. In Francis's copy it is in Charles's own hand.—N. B.
2 Added later. Emma Darwin wrote and asked Frank to omit this sentence when he was editing the Autobiography in 1885. The letter is as follows:—
"Emma Darwin to her son Francis. 1885.
My dear Frank,
There is one sentence in the Autobiography which I very much wish to omit, no doubt partly because your father's opinion that all morality has grown up by evolution is painful to me; but also because where this sentence comes in, it gives one a sort of shock—and would give an opening to say, however unjustly, that he considered all spiritual beliefs no higher than hereditary aversions or likings, such as the fear of monkeys towards snakes.
I think the disrespectful aspect would disappear if the first part of the conjecture was left without the illustration of the instance of monkeys and snakes. I don't think you need consult William about this omission, as it would not change the whole gist of the Autobiography. I should wish if possible to avoid giving pain to your father's religious friends who are I cannot pretend to throw the least light on such abstruse problems. The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an Agnostic.
A man who has no assured and ever present belief in the existence of a personal God or of a future existence with retribution and reward, can have for his rule of life, as far as I can see, only to follow those impulses and instincts which are the strongest or which seem to him the best ones. A dog acts in this manner, but he does so blindly. A man, on the other hand, looks forwards and backwards, and compares his various feelings, desires and recollections. He then finds, in accordance with the verdict of all the wisest men that the highest satisfaction is derived from following certain impulses, namely the social instincts. If he acts for the good of others, he will receive the approbation of his fellow men and gain the love of those with whom he lives; and this latter gain undoubtedly is the highest pleasure on this earth. By degrees it will become intolerable to him to obey his sensuous passions rather than his higher impulses, which when rendered habitual may be almost called instincts. His reason may occasionally tell him to act in opposition to the opinion of others, whose approbation deeply attached to him, and I picture to myself the way that sentence would strike them, even those so liberal as Ellen Tollett and Laura, much more Admiral Sullivan, Aunt Caroline, &c., and even the old servants.
Yours, dear Frank,
E. D."
This letter appeared in Emma Darwin by Henrietta Litchfield in the privately printed edition from the Cambridge University Press in 1904. In John Murray's public edition of 1915 it was omitted.—N. B.
PS: It might be important to point out to you Americans that ABC over here stands for Australian Broadcasting Commission and is government owned and as such has to remain as impartial as possible in all matters.

ScottBarger wrote:"Middle Ground? You can't handle the middle ground."

mitchellmckain wrote:ScottBarger wrote:"Middle Ground? You can't handle the middle ground."
This made me think of the instability of standing on a knifes edge and finding the boundary of the Mandlebrot set. In the latter case, there is an easily recognizable shape when you look at the whole thing, but looking more closely at the border can be an endless process for there is convoluted complexity without limit. Perhaps finding a middle ground is something like this. We can find many things that we can agree on but the more we try to understand the differences the more complicated it seems to get.




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